Friday After Ash Wednesday, March 7, 2025
Friday After Ash Wednesday, March 7, 2025
Today’s Readings, from the USCCB:
Reading 1
Isaiah 58:1-9a
Thus says the Lord GOD: Cry out
full-throated and unsparingly, lift up your voice like a trumpet blast; Tell my
people their wickedness, and the house of Jacob their sins. They seek me day
after day, and desire to know my ways, Like a nation that has done what is just
and not abandoned the law of their God; They ask me to declare what is due
them, pleased to gain access to God. "Why do we fast, and you do not see
it? afflict ourselves, and you take no note of it?"
Lo, on your fast day you carry
out your own pursuits, and drive all your laborers. Yes, your fast ends in
quarreling and fighting, striking with wicked claw. Would that today you might
fast so as to make your voice heard on high! Is this the manner of fasting I
wish, of keeping a day of penance: That a man bow his head like a reed and lie
in sackcloth and ashes? Do you call this a fast, a day acceptable to the LORD?
This, rather, is the fasting that I wish: releasing those bound unjustly,
untying the thongs of the yoke; Setting free the oppressed, breaking every
yoke; Sharing your bread with the hungry, sheltering the oppressed and the
homeless; Clothing the naked when you see them, and not turning your back on
your own. Then your light shall break forth like the dawn, and your wound shall
quickly be healed; Your vindication shall go before you, and the glory of the
LORD shall be your rear guard. Then you shall call, and the LORD will answer,
you shall cry for help, and he will say: Here I am!
Responsorial Psalm
Psalm 51:3-4, 5-6ab, 18-19
R. A heart contrite and
humbled, O God, you will not spurn.
Have mercy on me, O God, in your
goodness; in the greatness of your compassion wipe out my offense. Thoroughly
wash me from my guilt and of my sin cleanse me.
R. A heart contrite and
humbled, O God, you will not spurn.
For I acknowledge my offense, and
my sin is before me always: "Against you only have I sinned, and done what
is evil in your sight."
R. A heart contrite and
humbled, O God, you will not spurn.
For you are not pleased with
sacrifices; should I offer a burnt offering, you would not accept it. My
sacrifice, O God, is a contrite spirit; a heart contrite and humbled, O God,
you will not spurn.
R. A heart contrite and
humbled, O God, you will not spurn.
Verse Before the Gospel
Amos 5:14
Seek good and not evil so that
you may live, and the Lord will be with you.
Gospel
Matthew 9:14-15
The disciples of John approached
Jesus and said, "Why do we and the Pharisees fast much, but your disciples
do not fast?" Jesus answered them, "Can the wedding guests mourn as
long as the bridegroom is with them? The days will come when the bridegroom is
taken away from them, and then they will fast."
The Fast That God Wants
"Is this the manner of
fasting I wish…? This, rather, is the fasting that I wish: releasing those
bound unjustly, untying the thongs of the yoke; setting free the oppressed,
breaking every yoke; sharing your bread with the hungry, sheltering the
oppressed and the homeless…" – Isaiah 58:5-7
Lent always starts with the
question: What am I giving up?
For years, I had my answer ready
before anyone even asked. Beef, pork, poultry – gone. It became such a routine
that people just expected it. Oh, he doesn’t eat meat during Lent. It
was my thing. My version of sacrifice. And maybe, at one point, it really did
feel like something meaningful. But after so many years, it became more of a
habit than an offering. A box to check. A way to say See? I did something.
But did it really change me?
Did it bring me closer to God?
Did it make me feel any less lost?
Or was it just another way to go
through the motions?
That’s why this year is different.
This time, I don’t want to just give something up – I want to be changed.
And maybe that starts with
humility.
The Heavy Weight of Unworthiness
“For you are not pleased with
sacrifices… My sacrifice, O God, is a contrite spirit; a heart contrite and
humbled, O God, you will not spurn." – Psalm 51
That verse hits differently today.
Because if I’m being honest,
humility has never been something I had to force on myself. It’s something I
live with – except not in the way God intends.
I don’t struggle with pride. I
struggle with worthlessness.
I don’t look at myself and think
I’m great. I look at myself and think I’m not enough. Not good enough. Not holy
enough. Not righteous enough. Not the kind of person the Church would hold up
as an example.
And that’s the voice I carry with
me into Lent.
I kneel in a pew and wonder if I
belong there.
I bow my head in prayer and wonder
if God even wants to hear from me.
I step into a church and feel like
an outsider—not because I don’t believe, but because I don’t know if I am
believed in.
And maybe that’s why this season
has always been about giving something up for me. Because that part is easy.
That part is tangible. That part I can control.
But humbling myself before God?
Admitting how small I feel? Acknowledging the weight of my own self-doubt?
That’s harder.
And yet – Isaiah’s words today tell
me that’s exactly what God wants.
Not empty gestures.
Not suffering for suffering’s sake.
Not just another year of giving up
meat because that’s what I always do.
But something real.
The Fast That Matters
So this year, I start with
something different.
No shots when I go out.
It might not sound like much, but I
know what it means for me.
Because shots are where the night
changes. Shots are where I stop paying attention, where I push myself past that
line. And if Lent is about gaining control over myself, about resetting, about
trying to be better – then maybe this is where I begin.
And more than that, I choose this
journey.
Instead of another empty sacrifice,
I choose to actually walk through Lent.
To wrestle with my faith.
To lean into the discomfort.
To let myself feel the ways I’ve
been running from God.
To sit with my own unworthiness –
not in shame, but in surrender.
Because maybe God isn’t asking me
to be worthy.
Maybe He’s just asking me to come
to Him as I am.
And maybe – just maybe – that’s
enough.
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